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Skylines of Anthropology

Skylines of Anthropology

Frequency :Bi-Annual

ISSN :2583-1402

Peer Reviewed Journal

Table of Content :-Skylines of Anthropology, Vol:2, Issue:2, Year:2022

A Study on the Finger and Palmar Dermatoglyphics among the Tiwas of Dhemaji District, Assam, India

BY :   Milonjyoti Borgohain
Skylines of Anthropology, Year: 2022,  Vol.2 (2),  PP.101-107
Received: 28 June 2022  | Revised: 20 July 2022  | Accepted : 27 July 2022  | Publication: 27 December 2022 
Doi No.: https://doi.org/10.47509/SA.2022.v02i02.01 

This research paper intends to explore about finger and palmer dermatoglyphic pattern of Tiwa community, Dhemaji district, Assam, India. Two Tiwa (Lalung) dominated villages from Dhemaji District, Assam, under Sissiborgaon Development Block namely, Kathalguri Lalung Gaon and Borkhel Lalung Gaon were selected for the present study. The data for the present study consists of 50 male and 50 female unrelated individuals aged 18 – 40 years belonging to Tiwa community. The result shows that, among males, the frequency of whorl (44.8%) is less than the loops (52.4%). In case of females, the frequency of whorl (49.2%) is slightly more than the loops (48.6%). The frequency of the three principal main line formulae in the two sexes of Tiwa people shows that the formula 11.9.7 is more frequent in male and 9.7.5 is more frequent in female respectively. The percentage of formula 7.5.5 is very low in both the hands of both the sexes. It is also found that the distribution of principle main line formula of the Tiwa conform to the order of the preponderance 11.9.7>9.7.5>7.5.5. However, the chi-sequence list of significance indicates that there is a significant difference between the two sexes of the Tiwas in respect of the occurrence of the main line formulae at 5% level ( X2= 5.90, df=2, 0.10>P>0.05 significant).

Keywords: dermatoglyphics, whorl, loops, Dhemaji district, Tiwa community

Borgohain, M. 2022. A Study on the Finger and Palmar Dermatoglyphics among the Tiwas of Dhemaji District, Assam, India. Skylines of Anthropology, 2: 2, pp. 101-107. https://doi.org/10.47509/SA.2022.v02i02.01


Growth and Development of Child Among the Ahom Community of Namdang Reserved Forest

BY :   Urbashi Kachari
Skylines of Anthropology, Year: 2022,  Vol.2 (2),  PP.109-117
Received: 11 July 2022  | Revised: 17 August 2022  | Accepted : 21 August 2022  | Publication: 27 December 2022 
Doi No.: https://doi.org/10.47509/SA.2022.v02i02.02 

Forest is a dynamic natural community that is an assemblage of population of plants, animals, fungi and bacteria that live in one environment and interact with one another farming together a distinct living system having its own composition, structure environmental relations, development and functions. The word forest has been derived from latin word “foris” which means “out of door”. The forest provides the tribals and other communities living close to the forest the following habitat, shelter and shades, raw materials etc.

According to Indian Forest Act 1878 for the first time classified the forest into three different categories as Reserved forest, Protected forest and Village forest.

Reserved forest can be briefly defined as forest where everything is restricted unless permitted.

According to the Assam Forest Regulation 1891, the local government might constitute any land at the disposal of the government a reserve land through publication of a notification in the official gazette (Assam Forest Regulation 1891). The constitution of reserved forest according to the Assam Forest Regulation, Act VII of 1891 did not differ in any 1878. According to section 3, chapter II of the Act, “… the local wasteland which is property of the government has proprietary rights or to the whole or any part of the forest produce of which the government is entitled, a reserved forest…” (Indian Forest Act, 1978).

Growth is a sign of life. The term growth refers more to quantitative changes increase in size and structure, while the term development refers more to qualitative changes. Similarly, socialization or learning process determines the growth and development. According to Freud, the first five years of life is crucial for the development of personality. As far as physical characteristics are concerned there is evidence that some traits are inherited. However, when we consider the problems of learning, it was found that development is predominantly due to environmental factors, though heredity does play a part here also, since the success of learning depends on ability. Thus growth and development may be studied from various angles considering diverse parameters. Montague (1960), commented, “Growth may be defined as increase in size while development is to be understand increase in complexity”.

The paper is divided into two parts:

(i) It starts with the description of entire process of child – care system which starts from conception. The various stages, eg., pregnancy, pre and post – natal care, preferences and prohibitions in various aspects has been considered. The food habits, conceptions of nutrition food by the villagers have also been recorded.

(ii) Efforts have been made to focus the growth of children by anthropometric measurements of children below 5 years.

The present study is confined among the Ahom community of Namdang Reserved Forest who inhabitated in Jariguri Forest Village.

The formation of forest villages was very closely linked with question labour. The policy of the government was described in the following rule made under the Assam Forest Regulation, Forest villages are designed for the purpose of supplying a source of suitable local labour or in the case of temporary cultivation with view to restocking in the areas so cleared and cultivated with valuable species of trees on taungya method” (LCD, 1926, vol. VI, 953). Accordingly, the forest villages might be established within the limits of any reserved forest on sites. However no person was permitted to settle in a forest village without the permission of the conservator.





Kachari, U. 2022. Growth and Development of Child among the Ahom Community of Namdang Reserved Forest. Skylines of Anthropology, 2: 2, pp. 109-117. https://doi.org/10.47509/SA.2022.v02i02.02


Effectiveness of Development Schemes for Handloom Weavers: A Way to Achive the Sustainable Development Goals

BY :   Manas Ranjan Sahoo
Skylines of Anthropology, Year: 2022,  Vol.2 (2),  PP.119-133
Received: 16 July 2022  | Revised: 27 August 2022  | Accepted : 29 August 2022  | Publication: 27 December 2023 
Doi No.: https://doi.org/10.47509/SA.2022.v02i02.03 

Handloom continued to play a significant role in the Indian economy despite the industrialization-based onslaught of modern technology and the expansion of power looms and composite textile mills. This sector created employment not just for weavers but also for other allied workers such as loom and accessory manufacturers, dyers, printers, processors, twisters, sellers, etc. in a capital-scarce and labor-surplus nation like India. However, handloom weavers suffer from outdated technology, a lack of working capital, a rural focus, intermediary exploitation, and minimal pay, all of which are necessary to sustain a smooth production process. Further, the recent world-wide COVID-19 pandemic worsen the weavers’ situation and led them towards the line of poverty which is a major hinderance to achieve the target of Sustainable Development Goals (SDGs) of UN declaration. Taking into account all these factors the government is implementing many development schemes for the weaves from time to time to make them at par with others in the socio-economic ladder. However, the result of the schemes is not satisfactory. In this paper the different implemented schemes for weavers in the state of Odisha is highlighted. Further, the schemes are ranked as per its effectiveness from weavers’ perspective and some key points for successful implementation of different schemes are also discussed. 100 weaver households of Nuapanta handloom cluster in Cuttack district have been randomly selected as sample for data collection. Primary data is collected through personal in-depth interview method and responses are valued numerically in a schedule format with 0 to 5 point scale. As per the results, the scheme Solar Light is the most successful one followed by the Raw Material scheme of the Govt. of Odisha. The schemes which are at the bottom as per the ranks are loom-shed, exposure visit and training respectively.

Keywords: Handloom, Development scheme, Effectiveness

Sahoo, M.R. 2022. Effectiveness of Development Schemes for Handloom Weavers: A Way to Achieve the Sustainable Development Goals. Skylines of Anthropology, 2: 2, pp. 119-133. https://doi.org/10.47509/SA.2022.v02i02.03


Puppet as a Tool for Environmental Awareness

BY :   Parishmita Kashyap
Skylines of Anthropology, Year: 2022,  Vol.2 (2),  PP.135-140
Received: 11 September 2022  | Revised: 10 October 2022  | Accepted : 14 October 2022  | Publication: 27 December 2022 
Doi No.: https://doi.org/10.47509/SA.2022.v02i02.04 

Puppetry is one of the most popular art forms in folk culture and its technique is different from the others. The themes or the stories of puppetry range from the Ramayana, the Mahabharata, the Puranas etc. to various social, economic, environmental and other topics to bring awareness among the people. This paper examines how a lifeless puppet can provide awareness to the people through the skills of the puppeteers, and also through the narratives and narrator’s voice. Moreover, it also provides specific examples of how puppeteers use their different puppets to help spread awareness among human societies on environmental issues in the present times.

Keywords: puppetry, environment, climate, ecology.

Kashyap, P. 2022. Puppet as a Tool for Environmental Awareness. Skylines of Anthropology, 2: 2, pp. 135-140. https://doi.org/10.47509/SA.2022.v02i02.04


Cultural Identity, Exclusion and Inclusion of Tribes in India: An Empirical Research Study in Visakha Agency of Andhra Pradesh

BY :   V. Subramanyam and S.Narayana Rao
Skylines of Anthropology, Year: 2022,  Vol.2 (2),  PP.141-155
Received: 18 September 2022  | Revised: 16 October 2022  | Accepted : 30 October 2022  | Publication: 27 December 2022 
Doi No.: https://doi.org/10.47509/SA.2022.v02i02.05 

In the past tribes in India had an unique identity with its culture, geographical isolation, territorial organization, distinct social, economic, political, religious, cultural traditions and practices. They were considered as aboriginals and indigenous people. They have very less contact with outside people of so called civilized or mainstream population. The intrusion of plain area caste people into the tribal areas and establishment of various government institutions and industries there, as well as the process of acculturation (Culture contact) certainly created the problem of cultural identity among them. Modernization, globalization, communication revolution, road and internet connectivity brought several changes in tribal life and culture. But still the scheduled tribes in India are considered as one of the excluded communities and social groups due to spatial distribution, geographical isolation, segregation, marginalization, deprivation and impoverishment. This research paper try to explain the problem of cultural identity, social exclusion, underdevelopment, cultural practices of exclusion and inclusion among tribals. It also discusses about the inclusive.

Keywords: Tribe, Cultural Identity, Social Exclusion, Hierarchy, Discrimination, Visakha Agency

Subramanyam, V., & Rao, S. N. 2022. Cultural Identity, Exclusion and Inclusion of Tribes in India: An Empirical Research Study in Visakha Agency of Andhra Pradesh. Skylines of Anthropology, 2: 2, pp. 141-155. https://doi.org/10.47509/SA.2022.v02i02.05


Tattoo Culture among the Wancho of Longding District, Arunachal Pradesh

BY :   Shyamalee Gogoi
Skylines of Anthropology, Year: 2022,  Vol.2 (2),  PP.157-164
Received: 18 October 2022  | Revised: 20 November 2022  | Accepted : 29 November 2022  | Publication: 27 December 2022 
Doi No.: https://doi.org/10.47509/SA.2022.v02i02.06 

Tattoos have been practiced in all over world and this tradition is continuing in human society from the Neolithic period. Some of the oldest tattoo discovered from Austria and Italy date back more than 3000 B.C. Tattoo is a form of art and fashion in human society. In most of the Indian society, people liked to ink on them under some cultural influences, as their identity marks. In North East India various tribes are responsible for bringing the tattoo art in this region and they are specially related with their clan identity, gender identity and bravery. The Wancho tattoo of Longding, Arunachal Pradesh has strong relation with their culture and identity. Modification happened with the Wancho traditional tattoos after the introduction with western as well as modern practices. As a result, fusion came out and more than half of Wancho’s young population has been adopted modern tattoos in their society. Some traditional Wancho tattoos are still remaining among the aged population of Longding district, Arunachal Pradesh.

Key Words: tattoo, Wancho, Longding.

Gogoi, S. 2022. Tattoo Culture among the Wancho of Longding District, Arunachal Pradesh. Skylines of Anthropology, 2: 2, pp. 157-164. https://doi.org/10.47509/SA.2022.v02i02.06


Book Review:  Nutrition and Demography

BY :   Paramananda Naik and Sanghamitra Sethi
Skylines of Anthropology, Year: 2022,  Vol.2 (2),  PP.165-167
| Publication: 27 December 2022 


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